Rabu, 10 November 2010

HANAMI

Posted by inuyasha On 20.41

Hanami (花見?, lit. "flower viewing") is the Japanese traditional custom of enjoying the beauty of flowers, "flower" in this case almost always meaning cherry blossoms or ume blossoms.[1] From the end of March to early May, sakura bloom all over Japan.[2] The blossom forecast (桜前線 sakurazensen?, literally cherry blossom front) is announced each year by the weather bureau, and is watched carefully by those planning hanami as the blossoms only last a week or two. In modern-day Japan, hanami mostly consists of having an outdoor party beneath the sakura during daytime or at night. Hanami at night is called yozakura (夜桜?, literally night sakura). In many places such as Ueno Park temporary paper lanterns are hung for the purpose of yozakura.
A more ancient form of hanami also exists in Japan, which is enjoying the plum blossoms (梅 ume) instead. This kind of hanami is popular among older people, because they are more calm than the sakura parties, which usually involve younger people and can sometimes be very crowded and noisy.

History

The practice of hanami is many centuries old. The custom is said to have started during the Nara Period (710–794) when it was ume blossoms that people admired in the beginning. But by the Heian Period (794–1185), sakura came to attract more attention and hanami was synonymous with sakura.[3] From then on, in tanka and haiku, "flowers" meant "sakura."
Hanami was first used as a term analogous to cherry blossom viewing in the Heian era novel Tale of Genji. Whilst a wisteria viewing party was also described, from this point on the terms "hanami" and "flower party" were only used to describe cherry blossom viewing.
Sakura originally was used to divine that year's harvest as well as announce the rice-planting season. People believed in kami inside the trees and made offerings. Afterwards, they partook of the offering with sake.
Emperor Saga of the Heian Period adopted this practice, and held flower-viewing parties with sake and feasts underneath the blossoming boughs of sakura trees in the Imperial Court in Kyoto. Poems would be written praising the delicate flowers, which were seen as a metaphor for life itself, luminous and beautiful yet fleeting and ephemeral. This was said to be the origin of hanami in Japan.
The custom was originally limited to the elite of the Imperial Court, but soon spread to samurai society and, by the Edo period, to the common people as well. Tokugawa Yoshimune planted areas of cherry blossom trees to encourage this. Under the sakura trees, people had lunch and drank sake in cheerful feasts.
Today, the Japanese people continue the tradition of hanami, gathering in great numbers wherever the flowering trees are found. Thousands of people fill the parks to hold feasts under the flowering trees, and sometimes these parties go on until late at night. In more than half of Japan, the cherry blossoming period coincides with the beginning of the scholastic and fiscal years, and so welcoming parties are often opened with hanami. The Japanese people continue the tradition of hanami by taking part in the processional walks through the parks. This is a form of retreat for contemplating and renewing their spirits.
The teasing proverb dumplings rather than flowers (花より団子 hana yori dango?) hints at the real priorities for most cherry blossom viewers, meaning that people are more interested in the food and drinks accompanying a hanami party than actually viewing the flowers themselves.[4][5] (A punning variation, Boys Over Flowers (花より男子 Hana Yori Dango?), is the title of a manga and anime series.)
Dead bodies are buried under the cherry trees! is a popular saying about hanami, after the opening sentence of the 1925 short story "Under the Cherry Trees" by Motojirō Kajii.
Ukiyo-e painting from Tale of Genji, ch. 20 - 花宴 Hana no En, "Under the Cherry Blossoms", by artist Kunisada (1852).
Emperor Saga (嵯峨天皇 Saga-tennō) (786-842) of the Heian Period adopted this custom, and celebrated parties to view the flowers with sake and feasts under the blossoming branches of sakura trees in the Imperial Court in Kyoto. This was said to be the origin of hanami in Japan.[6] Poems were written praising the delicate flowers, which were seen as a metaphor for life itself; beautiful, but lasting for a very short time. This "temporary" view of life is very popular in Japanese culture and is usually considered as an admirable form of existence; for example, in the samurai's principle of life ending when it's still beautiful and strong, instead of slowly getting old and weak. The Heian era poets used to write poems about how much easier things would be in Spring without the sakura blossoms, because their existence reminded us that life is very short:
Cquote1.png If there were no cherry blossoms in this world
How much more tranquil our hearts would be in Spring.
Cquote2.png
Hanami was used as a term that meant "cherry blossom viewing" for the first time in the Heian era novel Tale of Genji (chapter 8, 花宴 Hana no En, "Under the Cherry Blossoms").[8] From then on, in tanka (短歌) and in haiku (俳句) poetry, "flowers" meant "sakura", and the terms "hanami" and "flower party" were only used to mean sakura blossom viewing.[9] At the beginning, the custom was followed only by the Imperial Court, but the samurai nobility also began celebrating it during the Azuchi-Momoyama Period (1568–1600). In those years, Toyotomi Hideyoshi gave great hanami parties in Yoshino and Daigo, and the festivity became very popular through all the Japanese society.[10] Shortly after that, farmers began their own custom of climbing nearby mountains in the springtime and having lunch under the blooming cherry trees. This practice, called then as the "spring mountain trip", combined itself with that of the nobles' to form the urban culture of hanami.[11] By the Edo Period (1600–1867), all the common people took part in the celebrations, in part because Tokugawa Yoshimune planted areas of cherry blossom trees to encourage this. Under the sakura trees, people had lunch and drank sake in cheerful feasts.[12][13]